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My husband called p0lice on me because of this ๐Ÿ‘‡๐Ÿ‘‡๐Ÿ‘‡๐Ÿ˜ฉ๐Ÿ˜ฉ๐Ÿ˜ฉ๐Ÿ’”๐Ÿ’”๐Ÿ’”๐Ÿ˜ญ๐Ÿ˜ญ๐Ÿ˜ญ

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My husband called p0lice on me because of this ๐Ÿ‘‡๐Ÿ‘‡๐Ÿ‘‡๐Ÿ˜ฉ๐Ÿ˜ฉ๐Ÿ˜ฉ๐Ÿ’”๐Ÿ’”๐Ÿ’”๐Ÿ˜ญ๐Ÿ˜ญ๐Ÿ˜ญ My husband is a type that complains a lot, no matter what you do he will always have a reason to complain ๐Ÿ’”๐Ÿ˜ฉ He always complain about my cooking even when others say i cook delicious food ๐Ÿ˜ฉ๐Ÿ’” He always complain about my dressing but anytime i told him to give me m0ney so i can by better dress he will tell me there is no m0ney yet he complain ๐Ÿคท‍♀️๐Ÿ˜ฉ I take care of housework and also take care of our kids but he will complain that i don’t care about our kids especially when they injur£d themselves ๐Ÿ™„  He will not allow me to rest always demanding for s£x even when i am tired and s!ck ๐Ÿ˜ฉ I called him on phone to buy malaria dr_ugs for me because i am s!ck but instead he bought paracetamol for me and in the night he was demanding for s£x and i told him i can’t because i am down ๐Ÿ˜ฉ He said i don’t have right to say no even if i am s!ck  the next day he called p0lice to arr£st me ๐Ÿ˜ญ๐Ÿ’”๐Ÿ’”  this is someone...

WHAT HURTS A WIFE๐Ÿ˜ฉ

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WHAT HURTS A WIFE๐Ÿ˜ฉ 1. It hurts a wife when her husband listens to the advice of other women but ignores hers 2. It hurts a wife when her husband carries himself in public as if he is not married, as if he is not proud of the love he shares with her. 3. It hurts a wife when her husband would rather watch pornography and touch himself than make love to her. 4. It hurts a wife when her husband would defend the privacy of his phone, and attack his wife because of his phone activity as if what is in his phone is more important than his marriage. 5. It hurts a wife when she tries her best to cover her husband, only to keep hearing others telling her about the dishonourable things her husband is doing. 6. It hurts a wife when her husband would rather confide in another woman and praise another woman than her. 7. It hurts a wife when she tries her best to be a good wife, cook for him, serve him, stay sexy for him, stay faithful to him; but he just doesn't notice her effort. 8. It hurts a ...

A satyr and a nymph. **

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**A satyr and a nymph. ** Floor mosaic from cubiculum 28 of the **House of the Faun** in Pompeii, which portrays a mythological scene of intimacy between the two figures. In Roman art, scenes of satyrs and nymphs often wild nature, and human passions.  The erotic art of Pompeii and Herculaneum scandalized society greatly at the time of its discovery, and until relatively recently it was kept hidden, and only archaeologists could access it upon request.  However, many objects or artworks that might seem exclusively erotic imagery were also symbols recalling fertility, or superstitious good luck talismans.

God killed onan for ejaculating on the ground instead of impregniting his brother's widow

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God killed owner for ejaculating on the ground instead of impregniting his brother's widow So, the story goes that Judah told Onan, "Go in to your brother's wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother. But Onan knew that the offspring would not be his own. So whenever he went in to his brother's wife, he would spill it on the ground, to avoid begetting offspring for his brother. And what he did was wicked in the sight of the Lord, and he killed him also.          It's a stark example of divine judgment within that narrative, highlighting the importance of lineage and fulfilling familial obligations in that cultural context.          What are your thoughts on this passage? Is there a particular aspect you'd like to explore further, or perhaps a different direction you'd like the story to take from here? I'm all ears!     

he man in this photograph is not an “ancient figure.”

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he man in this photograph is not an “ancient figure.” He stands in the desert – where his ancestors lived, fought, and prayed – with a calm yet resolute gaze. Native American history is often told as a closed chapter. But the truth is: the indigenous people never disappeared. They lived on this land for thousands of years before borders were drawn, before history was written by the victors. They understood the land, the wind, the water, and the sky as one with their own being. This photograph is not about pain. It is about continuity. A bloodline that has never been broken. ๐Ÿ‘‰ History is not just in books. History stands here – breathing, looking straight ahead, and asking no one's permission to exist.

I've done posting about 3 of the La Flesche siblings,

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I've done posting about 3 of the La Flesche siblings, so thought I would do one about their parents. We're fortunate to have pictures of them.  E-sta-mah-za “Iron Eyes” (Joseph) La Flesche (1822-1889), the last recognized chief of the Omaha Indians. His father was a French fur-trader and his mother was Omaha-Ponca. He was adopted by the Omaha chief, Big Elk, and became chief upon Big Elk’s death. He signed the last Omaha treaty that ceded land in the northern part of the reservation for the Winnebago Tribal reservation. Hin-nu-ags-nun “The One Woman” (Mary) Gale La Flesche (1827-1909). She was the daughter of Army physician, Dr. John Gale and his wife Nicomi, who was Omaha-Oto-Iowa. After the death of Gale, Nicomi married Peter Sarpy, a local trader. Sarpy paid for Mary’s education and she spoke both French and English.

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