The Ghost dance by the Ogallala [sic] Sioux at Pine Ridge Agency, Frederic Remington, Pine Ridge, S. Dakota, 1890.

 Photo: The Ghost dance by the Ogallala [sic] Sioux at Pine Ridge Agency, Frederic Remington, Pine Ridge, S. Dakota, 1890. Library of Congress

The Ghost Dance (Caddo: Nanissáanah, also called the Ghost Dance of 1890) was a ceremony incorporated into numerous Native American belief systems. According to the teachings of the Northern Paiute spiritual leader Wovoka (renamed Jack Wilson), proper practice of the dance would reunite the living with spirits of the dead, bring the spirits to fight on their behalf, end American westward expansion, and bring peace, prosperity, and unity to Native American peoples throughout the region.

The basis for the Ghost Dance is the circle dance, a traditional Native American dance.[citation needed] The Ghost Dance was first practiced by the Nevada Northern Paiute in 1889. The practice swept throughout much of the Western United States, quickly reaching areas of California and Oklahoma. As the Ghost Dance spread from its original source, different tribes synthesized selective aspects of the ritual with their own beliefs.

The Ghost Dance was associated with Wovoka's prophecy of an end to colonial expansion while preaching goals of clean living, an honest life, and cross-cultural cooperation by Native Americans. Practice of the Ghost Dance movement was believed to have contributed to Lakota resistance to assimilation under the Dawes Act. The Lakota variation on the Ghost Dance tended towards millenarianism, an innovation that distinguished the Lakota interpretation from Jack Wilson's original teachings. The Caddo still practice the Ghost Dance today.